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Those who are pure in mind, striving through the path of renunciation (tyaga), come to ascertain clearly the deeper imports of the knowledge, which is the theme of Upanishads (Vedanta); they in the end, gain the world of Brahma, and liberating themselves from everything gain the highest immortality.

Kaivalya Upanishad
BC (Before Common Era)
India
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Not by work, nor by progeny, nor by wealth, but by renunciation (tyaga) alone, immortaility is attained. Higher than heaven, seated in the cave of intellect, It shines, which the seekers attain.

Kaivalya Upanishad
BC (Before Common Era)
India
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He who eats after entertaining guests (atithi) will reap a harvest even without sowing the fields.

Thirukkural
BC (Before Common Era)
India
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He who receives guests (atithi) one after another will be an honoured guest in heaven.

Thirukkural
BC (Before Common Era)
India
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On seeing the cold look of the host, the face of the guests (atithi) withers like the anicham (a delicate sensitive flower) that withers when smelt.

Thirukkural
BC (Before Common Era)
India
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It is better to speak nice words (Vani) with a sweet smiling face than giving gracious gifts.

Thirukkural
BC (Before Common Era)
India
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Useful, courteous, and pleasant words (Vani) bring happiness and prosperity.

Thirukkural
BC (Before Common Era)
India
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There is scope even for those who have killed every virtue but not for those who have killed gratitude.

Thirukkural
BC (Before Common Era)
India
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By remembering one help rendered, even a dreadful harm is forgotten.

Thirukkural
BC (Before Common Era)
India
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Loss and gain are quite natural in life. But a balanced (samyak) mind is the ornament of the great.

Thirukkural
BC (Before Common Era)
India
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